The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”

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And so we determine that God is a stern, short-tempered Lord and a gracious, long-suffering Father. And the fact is, He is both.
Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
Christ intercedes on your behalf before the Father for all the sins that work guilt deep down in your soul.
The text says there was no room for them. And this should give us cause for a little head-scratching.
A friend of mine recently expressed to me his rather unique thoughts on Narcissus.
She was the kind of woman in whom I see myself, in whom thousands of us see our own reflections. So often our lives seem pointless, a vain existence in a world that worships vanity.
What comes to us at Christmas is not a great seasonal bargain to enhance our happy holidays. It is the priceless gift of God’s Son.
Blessedness comes to us camouflaged as simple earthly words, water, bread and wine.
Christ rose from the grave so that the eternal Light of Christ would be your forever identity.
God graciously bursts our foolish plots by coming our way, into our very flesh, and being God with us.
We are all sojourners in a perilous cosmos, what is sometimes conceptualized as the theology of the pilgrim.