When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
05/15/25
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
05/14/25
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
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02/17/20
Faith is a gift from God. It’s not flashy or boast-worthy. It’s total dependency on the God who saves utter fools.
02/17/20
John Pless offers thoughts on preaching for your midweek Lent sermons.
02/17/20
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
02/13/20
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
02/13/20
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
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02/12/20
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?
02/12/20
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
02/10/20
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
02/10/20
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
02/05/20
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
02/03/20
The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.
02/03/20
The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.
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