We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
There is a difference between preaching about Christ and preaching Christ.
Without the “simul” distinction, theology lapses into moralism.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Hope doesn’t bury its head in the sand but stares, open-eyed, into the truth of this life’s worst horror, and says, “I know the God who went through something even worse, and came out on top.
Out of His mind indeed, as He took our place between murderers and received the insults and torture of humanity.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
Jonah is not who you'd want to speak to an evangelism committee. In fact, it's arguable that he's the Bible's worst missionary.
There are a few occasions in the Bible where the curtain lifts, and we get to peer into the inner workings of the Divine Court.
Our crucified Lord makes it clear that the widow’s worthless giving was far greater than a million dollars because she gave all she had.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.