The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
He’s the Grandpa who goes on and on about how delicious these mud pies are that we present to him. He laughs, honestly and sincerely, at our stupid jokes.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
In a world so wired by law and rules, judgement is everywhere.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.
I recently began seeing a chiropractor for what turned out to be a compressed disc. He took routine x-rays to facilitate his diagnosis, and on the day he was to go over the results with me, I was placed in a conference room to wait for our consultation.
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.