We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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01/20/26
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
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07/31/17
She heard it before, but looking around she struggles to see how it matters.
07/27/17
“My Old Man” is the story of a single father, a grossly flawed character, told through the eyes of his son who can’t help but love him.
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07/25/17
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
07/21/17
Those clinging to God in Christ can be assured that it’s all clean.
07/19/17
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
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07/17/17
This short series has attempted to show that many, if not all, of the attempts that have been made to reveal or identify tensions or error in Melanchthon’s theology.
07/10/17
In 1534, Melanchthon was invited to France to defend the Lutheran position to King Francis, who seemed to favor the Reformation.
07/06/17
If affairs always begin by believing lies, then repentance always begins by believing the truth: the truth that you are in the wrong, the truth that you have a God who loves you in Jesus Christ, and the truth that he and he alone can save you not only from adultery but from every sin that seeks to lead you down the path of destruction.
07/03/17
Henry found Melanchthon to be a more moderate voice and was eager to discuss theological matters with the young, increasingly famous and respected academic.
06/29/17
In a world so wired by law and rules, judgement is everywhere.
06/19/17
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
06/17/17
At the same time, in the late 1520s and early 1530s, Melanchthon’s theology became utterly reliant on the idea that justification is a purely forensic act whereby the unjust sinner is declared just on account of Christ (propter Christum).
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