On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.

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Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
This week we will take a closer look at God's love in Scripture.
This sermon was originally given at Luther Seminary chapel on May 20, 1986.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Even as he was dying, the heart of God poured itself out for the sake of sinners.
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
God is not calling us to “grow up.” He is calling us to dependence.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
Our God is a living God and he listens to our cries for help.
Weak faith in a strong Christ is still saving faith.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.