This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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The goodness of God's grace is also offensive to our egos
God gives good gifts to underserving workers. God gives good gifts to all of them.
We know that death does not have the last word in Christ.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
Everything in Scripture is God revealing himself to his people, you and me.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.