Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
What does professional wrestling and preaching have in common?
What (if anything) makes a sermon distinctive?
The Jews were living the script for a Western movie when Jesus showed up. The enemies of God were running the town
Yes, Christmas brings joy, but no less danger
Paul has zero patience for the gospel of God to be called into question, especially when the ones questioning it are the ones who should’ve known better.
Any message other than "Christ for you" is not good news.
Matthew 22 sees Jesus address Jewish legal debates. In the process, he makes disticntions between the Law and Gospel.
How the ancient view of "guts" is a lively metaphor of promise