It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Your champion steps forward.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
What does professional wrestling and preaching have in common?
What (if anything) makes a sermon distinctive?
As much as we want the glory, riches, and knowledge of Dantes, what we need is Jean Valjean's candlesticks.
We must also address the stigma surrounding addiction within so many churches.
What if Jesus had said on the cross, “Earn it”?