God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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Your champion steps forward.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
What does professional wrestling and preaching have in common?
What (if anything) makes a sermon distinctive?
As much as we want the glory, riches, and knowledge of Dantes, what we need is Jean Valjean's candlesticks.
We must also address the stigma surrounding addiction within so many churches.
What if Jesus had said on the cross, “Earn it”?