The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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We don’t flinch at sin. We speak Christ into it.
The Church speaks not with the cleverness of men, but with the breath of God.
This is the second installment in the 1517 articles series, “What Makes a Saint?”
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
The baptized do not celebrate sin—they grieve it.
When Jesus ascends, he does so, bearing gifts for you.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.
The Christ who rescues does not wait for you to be clean. He comes to clean you. He does not need your strength. He brings his own.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.