This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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When properly distinguishing law and gospel in the Word of God, it is important to use the God-given gift and abilities of the imagination as your ears.
If we believe that ours is truly the greatest story ever told, then we must share that story in creative ways and allow it to change the desires of its hearers.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
Below is a compilation of some of our staff and contributor’s recommended reads for this summer (based, of course, on what we are reading). Let us know if you find a book you love!
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
The story of salvation is the true story of God doing his unexpected work of salvation for us.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
Today I would like to share The Legend of the Dogwood, inspired by the words of Stoney Cooper.