This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
Below is a compilation of some of our staff and contributor’s recommended reads for this summer. Let us know if you find a book you love!
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
A Christian story untethered from the reality of Christ and his mercy toward sinners becomes a mere fable, while a sermon disconnected from the hearts of its listeners remains a hollow oratory.
Eucatastrophe is the coming untrue of all sin, evil, and death. And where that starts is the empty tomb of the risen Jesus.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.
Jesus has gone ahead of you on the road, and promises to be with you still.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.