We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
07/02/26
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
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12/05/23
As You Wait: Always Winter Never Christmas is an Advent poem by Tanner Olson
12/01/23
The following poem was written by Tanner Olson to accompany 1517’s 2023 Advent Resources, The Clothing of the King. Advent begins this Sunday.
11/17/23
This article comes to us from our friend’s at Storymakers and was written by Jane Grizzle. For more information on Storymakers, please visit their website.
10/06/23
The joy of which Lewis speaks is a deep yearning of the soul not unlike the nostalgia we feel upon seeing a favorite childhood object once again.
10/05/23
How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
05/16/23
This hymn is not for people who feel strong, but those who are weak.
01/04/23
God resolves his wrath through the unexpected giving of his Son.
12/28/22
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
12/27/22
The good news of the Gospel is Jesus has come, and Jesus will come again.
12/26/22
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
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