When explaining that sinners were saved by grace alone Erasmus would not go so far as to say that the reception of God’s grace erased human responsibility.
Donavon Riley
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Erasmus laid out his argument for a theology of grace and free will in much the same way modern Protestants have done since the Enlightenment.
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Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
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Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.
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With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
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We prefer God to forgive our sin by not paying attention to it. Then our prayer is not for grace but that God would overlook and wink at us from the sidelines.
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Sin, death, and Satan may have had more than a puncher's chance to beat us, but when God stepped into the ring, they should have admitted defeat and thrown in the towel.
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Faith isn’t something that needs to be done. It’s something to be enjoyed because faith is a gift bestowed by God’s word through the hearing of the Gospel.
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God leads us to the refuge that’s more secure and safe than any man-made thing, more than anything we own, more than anything that owns us.
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It’s God’s love that sets us free to love in the first place.
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Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
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The true liberty that Christ gives to us through the gospel is not political. It is spiritual freedom. It is freedom from fear of God's judgment and wrath.