Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.

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Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
Accuracy and quality are the preacher’s responsibility. How affective and effective the sermon may be, of course, belongs to the ministry of the Holy Spirit.
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.
No matter how divided Jew and Gentile were, they were united in their sin. Christ alone is the answer to this.
Because Jesus turns desolate, dying places into holy landscapes of life.
Questions of our purpose and significance as a church abound with fewer and fewer people in the pews.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
Sermon preparation is a way of life, a necessary discipline, and a serious mediation for the man of God, duly called and ordained to herald the royal proclamation of Jesus.