This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
Much of what we do as Christians is a remix. The word of God interacts with our lives as we live out the legacy and mission given by Christ.
Only the Millenials could have invented the “selfie.” We’re self-obsessed, right? While the previous generation had Bill Gates and Warren Buffett—relatively nondescript fellows—we have Lady Gaga, and Justin Bieber.
Over time, any inclination the cupbearer might have to speak a good word to Pharaoh on Joseph’s behalf will seem less and less of a moral necessity.
I pray Thy name be hallowed, Lord, But want my name to be adored.
Seeing, we do not see. Our eyes are busy deceiving us 24/7, like two liars sunk into our faces, calling black white and white black. To see God's work in our world, our eyes must retire and our ears labor overtime.
I was asked to write one on Hebrews 4:14-16, to be read on Thursday, February 20. Among the finds that Luke and I discovered this weekend was that meditation.
But there’s more to this movie than excellent Lego graphics and artistic; in other words, imaginative storytelling.
An understanding and appreciation of the goodness (and given-ness) of place and family, and the vocations attending each, can of course be taught and learned in a classroom or by means of a book.
Waits wants to pen the songs with beautiful melodies and lyrics dark as sin. Whatever his church background, he sings “the big print giveth, and the small print taketh away."
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
The concept of Theology as science is foreign to our ‘enlightened’ century where the subject has been removed to the Liberal Arts category.