It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Because we have this hope and calling, we must speak boldly and plainly; no veil, no shiny veneer, just the truth about God nailed to a tree.
Elijah crosses over the Jordan to be taken into Heaven. Later, Elisha will cross the Jordan again into the Promised Land.
This is an excerpt from “A Lutheran Toolkit” written by Ken Sundet Jones (1517 Publishing, 2021), pgs. 23-25.
God is not what we experience him to be, what our emotions narrate him to be, or what our intuition thinks he might be. God is what and who he says he is.
John T. Pless has prepared a midweek Lenten sermon series that will fix our eyes on the saving work of the triune God. Based on Martin Luther’s hymn “Dear Christians One and All Rejoice,” this series will provide preachers an opportunity to proclaim the saving work of God to their hearers throughout the season of Lent.
Trusting in Christ’s promise of new life and deliverance pours the ability to abandon fixing our eyes only inwardly and lets us see ourselves as others see us.
What is Jesus' conception of, “How is God’s kingship made effective?” It would happen through preaching.
Saint Paul recognizes the proclamation of the Gospel of Jesus is how the Spirit of God translates people from death and darkness to life and light.
Even though it may appear otherwise, the LORD has power over all things, Heaven and Earth, and He has and will use that power to save His people.
The Old Testament mentions wine about 140 times and beer ("strong drink") about 20 times. What can we learn from these passages? Chad Bird provides us with a short Q&A about the Hebrew background of alcohol, as well as a look forward to the Party of parties in the resurrection feast.
God’s people have gathered in worship while there is a war going on, and this war has two opponents: The Kingdom of Satan and the Kingdom of God. There is no middle ground.
This Spirit of love permits no Christian to exercise their freedom at the expense of another Christian still troubled by old associations.