The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The wound on my hand would not let me forget what happened. The crackled and blistered strip of skin was a memento of the searing pain I felt that day. For the remainder of that year, I was constantly reminded of what I had done.
I hear voices in my head accusing me, telling me these sins will be there on the Day of Judgment unless I make atonement.
This is a selection from, "A Path Strewn With Sinners" by Wade Johnston
When we say, “I’ve screwed up big time. I’ve betrayed my spouse, my family, my friends. I’ve hurt lots of people,” we don’t need to hear, “Yes, you have. You need to make that right, learn to walk the talk, and act like a Christian next time."
She does not see a Christian in the mirror. She sees a doubter.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
The truth is, this church’s eyes wander very easily. You are there to make sure Jesus is clearly and constantly placarded before those eyes.
The accusations of the voices we hear on a daily basis are deafening. There is no shortage of voices that will remind us of our failures.
We get the exact opposite of what we deserve.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.