Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.
Like her Lord, the Church has dirt under her nails, the smell of coffin wood on her clothes, and a hunger in her belly.
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
Inside our heads is a courtroom where our whole lives are put on trial. And we are declared guilty of things. Big things, little things. God things, human things. True things, false things. We never can measure up.
Looking at our dining room table most days, you might think we were running a cartoon factory out of our house. Drawings. Everywhere.
One of the common things I see my congregants struggle with is the concept of forgiveness. Contrary to what I had assumed would be the case, I find congregants don’t struggle so much with giving forgiveness as they do living with forgiveness.
Christ's death for us is how and why God declares us righteous. Christ's righteousness is imputed to us as free gift.
Whatever level of sin you're rummaging around in, forgiveness and grace is yours.
Today, people often bemoan the loss of children in the church.
We have now reached a point where many believe so strongly in individualism that nothing else matters.
According to Martin Luther, it is human nature is a little like a drunkard trying to ride a horse.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."