Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.

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We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
We treat the Scriptures as if they’re our literary property to toy with as we please.
Being a Christian is hard because it’s easy.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
Either one of those verses alone is scary; but both of them together are terrifying!
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.