One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Martin Luther is not–or, at least should not–be the object of our affection.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
Everything was perfectly teed up to move the needle on the baptism metric, but I just couldn’t do it. I told her she shouldn't get baptized.
In truth, forgetting transgressions has little to do with forgiving others who wrong us.
My ego just couldn't accept that I preached the Christian and him improved and not Christ and Him crucified.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
It was during one of these garbage burns, however, that I was bathed in a fresh remembrance of grace.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
Shame is shameful. That may seem obvious but ponder this observation from the authors of Scenes of Shame: “Shame, indeed, covers shame itself—it is shameful to express shame.”
The Holy Spirit gathers us together and keeps the church in the true faith, and He does it all by way of the Gospel.
I’d say that one of the best depictions of God’s grace comes from a well-beloved and world-renowned children’s fantasy novel, that being C. S. Lewis’ The Lion, the Witch, and the Wardrobe.