Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The Church has traditionally understood Baptism as a naming Sacrament. It reminds us of our new baptismal identity.
We cannot scan any random passage of Scripture and automatically assume the words are unconditionally addressed to us. Often, very often, they are not.
Ash Wednesday, is meant to remind us we have a death problem. All living things made from the soil shall return to it.
Jesus is coming again to renew all things. It may seem somewhat hidden right now, but make no mistake, hope abides.
The season of Lent gives almost unparalleled opportunity for preachers to placard before their auditors the Cross of Christ and beckon Christians to take up their cross and follow Him.
This forty-day season of preparation for Easter is an opportunity for the people of God to rededicate themselves to hearing and responding to Jesus’ call to repent.
While God may and does test one’s faith and life, yet He does not tempt with sin.
The amount of Messianic/Christological connections in this account is stunning. This is an excellent Old Testament text with which to begin Lent!
Trusting in Christ’s promise of new life and deliverance breaks through sorrow and worry; such trust pours joy into the way we think and the way we experience life.
It is hard to see clearly these days. While we have never been able to see as much as we would like, today we are more aware of our inability to perceive things as they really are.
Because we have this hope and calling, we must speak boldly and plainly; no veil, no shiny veneer, just the truth about God nailed to a tree.
Elijah crosses over the Jordan to be taken into Heaven. Later, Elisha will cross the Jordan again into the Promised Land.