‘Peace’ means “I have forgiven all those sins against me.”
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 6-9.
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.

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Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.
Overcrowding on Mount Everest betrays what our culture worships. We bow down at the altar of the impossible to be seen as the conquerors, the champions.
The Father knows our needs because he knows everything. This is a comforting thought, but only if He is gracious.
Martin Luther is not–or, at least should not–be the object of our affection.
The gelded Gospel is shiny and attractive and compelling, and we can perform the procedure in any number of ways.
The following is a Question and Answer session with author and pastor Donavon Riley where we talk about his latest book, “Crucifying Religion: How Jesus is the End of Religion”.
The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).
When we pray, we should have in mind His name and His provision and His forgiveness. In other words, we ask God to do what God promises to do.
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son