Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.

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On Holy Trinity Sunday, God draws our attention, not to the inner workings of the Trinity, but the outer workings of God the Father, Son, and Holy Spirit.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
Because of the ascension, the manger has become the cosmos.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
When orthodoxy becomes a Law, heterodoxy can feel like the Gospel.
He is significant, not as a founder of his own movement, but for setting the procrustean bed of the particularly American church with its dogmatizing yet broad ecumenical stances.
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
Being a member of a church connects people to the whole reason the church has for existing: that we might obtain justifying faith in Jesus Christ through Word and Sacrament.
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
The initial sin, therefore, was not the eating of the forbidden fruit but rather listening to a cynic question and intentionally misinterpret God’s goodness
If everyone would just live by the rules, the world would be a better place, wouldn’t it?