Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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The following is an excerpt from A Path Strewn with Sinners: A Devotional Study of Mark’s Gospel and His Race to the Cross written by Wade Johnston (1517 Publishing, 2017).
This is the third installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.
The Confessions instead look forward and provide a critique of the world and of all my various religions and idolatries.
This is the second installment in our special series on Luther’s, Heidelberg Disputation. Translation of Theses 3 and 4 done by Caleb Keith.
The only sea of tranquility that can unite God and man and bring brotherhood among us is found in the Word and sacraments.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
I don’t know if you’re like me or not, but ideas can kick around in my head in a big jumble for awhile and then, all of a sudden, something random makes all of the pieces come together.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
When guilt becomes our totem, it dictates our idea of right and wrong and enslaves us to the fear of what happens when we open our eyes tomorrow morning.
Much like Jacob wrestling with God in the desert, we find our intellectual hips continuously put out of joint as we engage the culture around us.
The author, Flannery O'Connor, said, "All I can say about my love of God is, Lord help me in my lack of it."