This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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11/16/20
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
11/15/20
The “New David” will manifest the power of the LORD and will not set Himself in opposition as did the false shepherds.
11/12/20
The following is an adaptation from "Law and Gospel in Action" written by Mark Mattes (1517 Publishing, 2019).
11/11/20
Unlike human marriage, which is marred by sin, Jesus never seeks to divorce us due to irreconcilable differences.
11/08/20
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
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11/08/20
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
11/08/20
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
11/06/20
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
11/01/20
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
11/01/20
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
11/01/20
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
11/01/20
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
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