God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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The unity we have in the Church is a gift, a gracious creation of the triune God and not a work we accomplish or decide on.
Ascertaining the what and how of the Church greatly factor into the very purpose of the Church, that is, they essentially answer the question why the Church?
Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The rainbow is a sign of the covenant God is making with “all flesh which is on the earth” and to the coming generations.
Prayers for the faith of the Church—prayed in love from a place of suffering—not only define much of Paul’s ministry, but are formed by the Christ they imitate.
When the One who created the world comes to you, there is reason for courage and never reason to fear.
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
Accuracy and quality are the preacher’s responsibility. How affective and effective the sermon may be, of course, belongs to the ministry of the Holy Spirit.