The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
Sehnsucht can echo the truth, but only Scripture reveals the God who experiences it.
As a bass player, when I listen to music, I listen for what the bassist is doing. But, when I listen to music in my 2004 Honda Civic I have a problem: only one of the four speakers works.
Whatever loss you’ve undergone, whatever grief resides in the hollow of your heart, however much it seems like God has abandoned you, God sees that void as the place he wants to fill with new life and mercy.
The foundation of the Christian’s life is that our life is not our own. We don’t belong to ourselves. God has purchased us with the currency of Jesus’s blood.
The only obedient son is shunned so that the disobedient one may return. Why? Because God loves sinners. He doesn’t leave them alone.
The only sea of tranquility that can unite God and man and bring brotherhood among us is found in the Word and sacraments.
In the tiny Bible-belt town where I grew up, tragedy brought people together.
Life is certainly unfair. But in Christ, at least in part, we rejoice at such a notion. Grace, that great descriptor of God’s devotion, is a word that only finds its purpose, only exists at all, because it exists as a response to guilt.