One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
The arrangement was made with Abraham when God claimed for Himself all of his being, and put the seal of His promise upon the most personal member of his anatomy.
In his Gospel account, Luke challenges us to play "Where is Jesus?"
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.
Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?
The devil is effective with this attack because it calls out all the things a Christian sinner experiences as simultaneous sinner and saint.
If the devil took over a church, I suspect it would be bursting at the seams every Sunday, with smiling faces, clean noses, straight morals, conservative voting, institutional fidelity