This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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05/31/20
The Lord, who is with us, retains authority over us. His promise calls for trust and obedience.
05/29/20
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
05/28/20
To understand the meaning of the Pentecost miracle for the life of a Christian, we must first learn to see it through the lens of the history that came before it.
05/27/20
The Lamb is where we are, opposite God, in our place as sinners. He bears our punishment of sin, the forsakenness of God. Anyone bearing his or her own sin is finally lost, but not Jesus.
05/26/20
God will keep his promises, but how he keeps them is often quite surprising.
05/26/20
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.
05/25/20
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
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05/24/20
It is through the locatedness of the Church that one anchors faith in Christ and the sure hope we are not alone, and God is for us and with us through Jesus.
05/22/20
We are free to be in the world, but not of the world. We are freed to stop treating the pursuit of pleasure as an escape from pain, suffering, and death.
05/22/20
We know God has a plan to bring forgiveness and salvation and healing to people, but we can’t see how it’s all going to work out.
05/20/20
In his last novel, Islands in the Stream, Hemingway shows us what we get when we look to nature for ultimate truth: death.
05/19/20
I am told that it is preposterous and wicked to call the Son of God a cursed sinner. I answer: If you deny that He is a condemned sinner, you are forced to deny that Christ died.
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