What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

All Articles

Repentance is not a call to improve. It is a call to die.
God goes to work on us through His Word like a woodcarver chisels a block of wood.
“We all partake of the one cup, the cup of blessing which we bless. This is not seen as a bunch of different cups, but as one cup, the same cup that Jesus blessed at the Last Supper.”
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
Dual narratives are unfolding in our lives at every moment. There’s the story we’re writing, and the one penned by the Spirit.
A heart that wants nothing that is not from God can only occur by the Holy Spirit speaking the Gospel into our hearts.
We are dangerously good at focusing on our exciting, or boring, walk of faith.
God knows our need. He knows how it is to raise unruly children. He is very experienced in dealing with rebellion.
Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.