This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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Thomas is an illustration of the power of Christ’s resurrection.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.
All human wisdom, righteousness, and holiness are made futile in that which belongs to God’s kingdom.
Belonging to Christ means we have a place where we fit, a resting place where we are at peace because we know our Lord accepts us as His own.
Theologians of glory searched for God everywhere except the Cross of Christ.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.
Christ powerless on the Cross is where the false definitions of glory theologies are exposed and everything is turned upside down.