This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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Even though All Saints is a day for remembering the dead, it is not a day of mourning.
There is no true life and meaningful community apart from forgiveness.
My words are peanuts compared to the porterhouse of God’s Word.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
If you are going to lose your life for the gospel’s sake, you must begin by hearing it.
With every bone in our bodies, we declare war on grace. We declare war on the gift.
Ethics begins not with our doing, but with the Triune God’s giving.
The relationship between faith and prayer or belief and worship is mutual. Faith produces prayer and prayer expresses faith.
We worry about the fact our days are as grass – so we try to scratch out a place for ourselves, to make a permanent, lasting place, to climb to higher places and succeed, more often than not, only to hurt each other in the process.
Armed with great analogies, airtight logic, and razor sharp wit, Lewis keeps you spellbound from one chapter to another as you find yourself going “further up and further in.”
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
God has found a way to be God even for the likes of us. He has found a way to save sinners.