This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Only by faith in Christ are we truly awake.
Being the baptized just may be the last, great resistance.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
In the place of God, Marx sets the material, autonomous, self-creating man.
Because of Jesus, God always hears our prayers, and he always responds to them in love–regardless of the quality or quantity of the one speaking them.
Our daily remembrance of baptism, our daily dying and rising, is a daily joining to Jesus and His death and resurrection for us.
The celebration of Trinity Sunday–the only church festival specifically dedicated to a doctrine–reminds us of the necessity of confessing that the one God exists in three persons, Father, Son, and Holy Spirit.
How might your preaching of the work of the Spirit expand your own view of the Spirit’s work, and help your hearers gain an appreciation for the Holy Spirit’s activity in their lives beyond a standalone celebration, one day a year?
Your loving Lord is not oblivious to your pain and sadness.
Just as the disciples on the road to Emmaus recognized Jesus in the breaking of the bread, so we, through the working of the Holy Spirit, recognize our Lord in the Word and Sacraments.