We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Rod Rosenbladt, the encourager of all things good, true, and beautiful and a tireless warrior for Jesus and the Gospel message, finally rests at the marriage feast of the lamb.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
Anyone could tell he enjoyed teaching theology and loved his students.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Rick Ritchie gives a brief summary on the importance of Plato’s thought in Christianity
How the ancient view of "guts" is a lively metaphor of promise
Even at Lewis’ graveside, Havard was a faithful friend, and a friend full of faith in Christ, confessing his hope in the resurrection.
Lewis takes us to the planets to satisfy our cravings for spiritual adventure, which, as he says, “sends our imaginations off the Earth,” in the first place.