Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
What do we do with Katie Luther? What kind of historical character can we paint her to be?
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
Jesus came for little children, and that is what we are. We are children of God.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
In Honor of Dr. John Warwick Montgomery: October 1931 to September 2024.