The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
To embrace our creatureliness is to affirm the truth that we were created to worship.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.