Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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When God makes promises, he is incapable of not keeping them.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
The power of the Word of God is the power of God himself, for he is always faithful to his Word.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
Don't lose hope. Don't avoid church on Sunday morning.
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
God’s goodness spoke a promise of peace and mercy to the bewildered, a promise that rings out to this day.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fourth installment of that series.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the second installment of that series.