The Nicene Creed is the gospel distilled—a refined and concentrated byproduct of Scripture’s own witness to the grace and power of God in Jesus Christ.
Nothing good happens when you get ahead of God and take matters into your own hands.
To confess Christ crucified and risen as the only hope in a world that has lost its mind to wickedness and rage.

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Thanks to Barfield’s opposition, several important things happened to C.S. Lewis.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.
Lewis takes us to the planets to satisfy our cravings for spiritual adventure, which, as he says, “sends our imaginations off the Earth,” in the first place.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
The story of salvation is the true story of God doing his unexpected work of salvation for us.
If the season of Lent is a journey, Holy Week is the destination.
The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
Human history, our history, is the story of two Adams with two very different encounters with the devil.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.