Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
Jesus weeps because his heart pulses with furious rage and fierce love.
Christ shows up in the middle of our storms and our nightmares. That’s where he sets up shop.
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.
Grace comes for every foolish, self-absorbed sinner, for every “Nabal,” and announces that there is one who has already taken it upon himself to shoulder all of our wrongdoing, paying the price for it through the sacrifice of himself.
The Bible not only calls us to remember God’s past acts of deliverance; it also invites us to recognize that God in Christ is still in the business of delivering sinners from bondage.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
No matter how far away they wander, God always hears the prayers of his children.