What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.

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Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
Instead of a death sentence, those brothers hear the words of deliverance.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
The price was really paid. Your sin remains buried in Christ’s tomb.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
The relationship with God through Christ and renewal in his image in Christ cannot be taken away or compromised through suffering.
Are you on the receiving end of freedom? Or are you trying to make yourself free?
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.