In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
Peace is ours, even when what seems like the end draws near, because we know who Christ is and we know what Christ has done, and we know that who he is and what he’s done is all for us.
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
John inspired me to see each sermon as an apologetic opportunity.
True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
The central message of Christianity is not a worldview, a way of life, or a program for personal or societal change; it is a person and the message of the cross.
What a small thing in the big picture to give his head for the Head of the Church who would give his life for John and all sinners.
Press on, church. Yours is the victory through Jesus Christ your Lord.
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.