When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
Repentance is not limited to a season.
To be happy is to be the object of God’s love in Christ and to love God and others with the love of Christ.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
The love of God is creative, always giving, always reviving.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
To preach Christ and him crucified is to keep the message simple and accessible.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.