We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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If you are a Christian, you already have what you need to give a reason for the hope within you. That reason, though, is not you.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
This is an excerpt from “Encouragement for Motherhood, Devotional Writings on the Work of Christ” edited by Katie Koplin (1517 Publishing, 2024) available for purchase today.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Rod Rosenbladt, the encourager of all things good, true, and beautiful and a tireless warrior for Jesus and the Gospel message, finally rests at the marriage feast of the lamb.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.