This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
I’ve always been more at home in the Old Testament than in the New Testament.
There is just something about the idea of not being ‘under Law’ that sets off all kinds of alarms in the minds of many Christians.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
Only Jesus’ absolute absolution can satisfy a troubled conscience.