We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Resurrection life is not something cast into the future. The future is now.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
Preaching is the vehicle of salvation because God engages in self-giving through the heralding of His Word.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.
Preachers are called to consider how the resurrection reverberates in the present but also the future.
The Light of the LORD, Jesus Christ, has risen upon us and set us apart as the chosen people of God.
Jesus is proclaiming the good news that he has come to put an end to laboring to be loved by God.
The cross is not some mystic metaphor for the change we must undergo before our self-realization, but the earth-shattering event that changed the course of eternity.
We will always need comfort until the reign of God, his kingdom, comes in full with Christ’s return, and our suffering and the sin that causes it is no more.