Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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The episode of the boy Jesus in the Temple raises questions. It raised questions for Mary (and Joseph) and it raises questions for us.
Solomon uses his new gift of wisdom immediately, but as he grows older he appears to use this gift less and less!
As we continue to celebrate the mystery of the incarnation, this is a perfect moment to meditate on how the work of God “in Christ" unfolds in every moment of the life of Jesus of Nazareth.
In preaching, auditors are informed and instructed on hearing the voice of the Other, not themselves or contemporary resonances.
Let us ponder the Son, the precious Son of God, given as a ransom and sacrifice for us, that we too might be called children of God.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
All the redeeming in God’s Word ultimately points to the first-born, only Begotten, who redeems the world.
The text is not a legalistic set of principles. It is a description of the way things are for us, now that Christ has entered in.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
Christmas conversations with Kelsi Klembara, Daniel Emery Price, Scott Keith and Blake Flattley.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.