We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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From all accounts, everyone in Nazareth would have just thought of Jesus as a very good boy who obeyed his parents and worked hard with his father as a tekton’s apprentice in the family trade.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.
Having the assurance that perfect righteousness has already been gifted to you is, perhaps, the leading spiritual scuffle in which every believer is entangled.
God has closed the religious gym. We don't have to show up for church determined, this year, finally, to make a change for the better.
Into the suffocating prison of sorrow, God sends his Breath, his Holy Spirit to help us. We may suffer, but we will not be alone.
It is that Christmas carol, the curious “We Three Kings” that we are looking at today in our examination of the origin and meaning of Christmas carols.
No matter how fast we run—the little Pharisee on our shoulder is still standing there, arms crossed, shaking his head, and telling us we could have done more. We could have done better.
Christmas is, therefore, the beginning of Christ’s earthly ministry, even while he awaits a number of years to gather his disciples and inaugurate his preaching of the kingdom.
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
This love will not cease. It cannot be stopped. It cannot be tamed. It is love unsought. Before you lift a pinky in repentance, it has already come to you.
Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?