Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.
Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.

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But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
From Our Series on Luthers, Heidelberg Disputation.
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
A part of our series on Luther's, Heidelberg Disputation.
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
Would you go to the church on the corner knowing that the pastor is an ex-con?
This a part of our series on Luther's, Heidelberg Disputation