To Live Well is therefore not a general advice book, but a message suffused with the gospel.
May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.

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Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
Luther's response to Erasmus was not meant to be a polite contribution to an academic duel.
Instead of providing a way out, the LORD gave Elijah a way through, which included the calling of Elisha as his apprentice.
The baptized, those rescued and redeemed by God’s grace alone through faith in Jesus Christ alone, are given an entirely new life to live, an entirely new way to walk.
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
We are not saved by the success of our refining process. We are saved precisely because our impurities, no matter what the percentage, ruin the whole thing.
Luther’s allies and opponents also would not allow him to put off responding to Erasmus indefinitely. They badgered him constantly to write a response.
The presence of the Glory Cloud at the presentation of the manna makes clear who is providing this meal.
In His grace, Jesus promises that all who come to Him in faith will live abundantly and eternally.
The unity we have in the Church is a gift, a gracious creation of the triune God and not a work we accomplish or decide on.