Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.
Love, as it pertains to divine qualities, is an unconditional love, love to the loveless and unlovable, divine love. God is agape. God is love.
Evangelism is hard work requiring lots of patience. Churches and mission boards are often too impatient and want to see numerical growth explode overnight.
When we come to God with our faithful obedience to make a case for our just cause, we expect to hear his deliverance in the form of a "yes."
If Christ is the holiness, righteousness, salvation, truth, grace, resurrection life, eternal life, and perfection of God, then the spirit of the world is the antithesis of all those.
Jesus is the vine. You are His branches. And God the Father delights to bring the inside out.
Now, if there were another way to heaven, doubtless, he would have made it known to us.
The creatures and the elders show us what to do now. They hit the deck, sing, and worship, so we would know what the liturgy is supposed to look and sound like.
Resurrection life is not something cast into the future. The future is now.
He continues to gather other sheep in, and He does it through the selfless serving and the gracious speaking of His people.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
After more than a year of facing our collective mortality as a species, the promise of a physical resurrection is welcome news.